Amen!
More than two centuries of Protestant domination on the Supreme Court will end if Samuel Alito is confirmed as its next justice. For the first time in the nation's history, five Roman Catholics — a majority — would be on the high court.Any "Catholic" who supports abortion is in opposition to the Catholic Church and really shouldn't be considered Catholic (John Kerry, Teddy Kennedy, Tom Daschle, Nancy Pelosi, this means you).
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Catholics have become part of the nation's political mainstream — far removed from the blatant anti-Catholic prejudice that once permeated American culture. They are as divided as other Americans on abortion and other social issues that will be a focus of Alito's confirmation hearings — making an outpouring of religious pride for the conservative jurist less likely.
"The Catholic community is not going out dancing in the streets of Boston tonight because of this nomination," said James Davidson, a Purdue University sociologist who researches religion and Supreme Court justices. "But it still represents a significant development in American religious history."
Protestants have been so dominant on the court that half of the justices have come from just three denominations: the Episcopal, Presbyterian and Congregational churches, he said.
Only two Protestants would remain on the Supreme Court — David Souter and John Paul Stevens. The two other justices — Ruth Bader Ginsburg and Stephen Breyer — are Jewish.
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Two of the Catholics on the current court — Antonin Scalia and Clarence Thomas — are abortion foes. Scalia, whose son Paul is a priest, and Thomas are sometimes seen walking together to the court after attending Mass on holy days of obligation.
The third Catholic — Anthony Kennedy — voted with the majority in a 5-4 ruling in 1992 reaffirming the Roe v. Wade decision legalizing abortion, despite some apparent inner turmoil.
Newly installed Chief Justice John Roberts, the fourth Catholic, is solidly conservative and his wife, Jane, volunteers for Feminists for Life, but it is unclear how he will vote on abortion cases.
Here is what the Catholic Church Catechism says about abortion---
2271: Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:Supporting abortion through voting for pro-abortion candidates or legislation (or judicial fiat) directly encourages and supports abortion. Those who allow abortion or re-write laws to allow it or vote, in my estimation, for pro-abortion candidates (thus allowing the continuation of abortion) are formally cooperating in millions of abortions.You shall not kill the embryo by abortion and shall not cause the newborn to perish.2272: Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae," "by the very commission of the offense," and subject to the conditions provided by Canon Law. The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.
2322: From its conception, the child has the right to life. Direct abortion, that is, abortion willed as an end or as a means, is a "criminal" practice (GS 27 § 3), gravely contrary to the moral law. The Church imposes the canonical penalty of excommunication for this crime against human life.
I am opposed to all abortions, no exceptions. God doesn't make mistakes.
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